As we ar finite and blemished tense beings and as our knowledge is expressage to finite and imperfect things , we cannot automatically conclude that the greater cause of things is actually not imperfect or finite just now , perfect and infiniteKant in a way backs this criticism in that he requires that there be empirical proof for the conclusion that God exists . The argument presented in the first paragraph does not provide for empirical proof but mere suppositionsThis is exactly what is is saying . We cannot suppose that a greater cause or God exists when there is no concrete proof obscure from mere su ppositions that one does . Our very nature a! s gracious beings and the very nature of our world denies us from concluding finished the manifestations of our being and the manifestations of our world that an infinite being exists...If you want to possess a full essay, edict it on our website: BestEssayCheap.com
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